Paralelamente a estas conmociones, los modos de vida humanos, individuales y colectivos, evolucionan en el sentido de un progresivo deterioro. El turismo, por ejemplo, se resume con frecuencia a un viaje in situ en el seno de las mismas redundancias de imagenes y de comportamiento. Las formaciones politicas y las instancias ejecutivas se muestran totalmente incapaces de aprehender esta problematica en el conjunto de sus implicaciones. Las fuerzas productivas, debido al desarrollo continuo del trabajo maquinico, desmultiplicado por la revolucion informatica, van a liberar una cantidad cada vez mayor del tiempo de actividad humana potencial.

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Guattari holds that traditional environmentalist perspectives obscure the complexity of the relationship between humans and their natural environment through their maintenance of the dualistic separation of human cultural and nonhuman natural systems; he envisions ecosophy as a new field with a monistic and pluralistic approach to such study.

Ecology in the Guattarian sense, then, is a study of complex phenomena, including human subjectivity, the environment, and social relations, all of which are intimately interconnected. Despite this emphasis on interconnection, throughout his individual writings and more famous collaborations with Gilles Deleuze , Guattari has resisted calls for holism, preferring to emphasize heterogeneity and difference, synthesizing assemblages and multiplicities in order to trace rhizomatic structures rather than creating unified and holistic structures.

Without modifications to the social and material environment, there can be no change in mentalities. Here, we are in the presence of a circle that leads me to postulate the necessity of founding an "ecosophy" that would link environmental ecology to social ecology and to mental ecology.

A philosophy as a kind of sofia or wisdom, is openly normative, it contains both norms, rules, postulates, value priority announcements and hypotheses concerning the state of affairs in our universe. Wisdom is policy wisdom, prescription, not only scientific description and prediction. Drengson and Y. The concept has become one of the foundations of the deep ecology movement. All expressions of values by Green Parties list ecological wisdom as a key value—it was one of the original Four Pillars of the Green Party and is often considered the most basic value of these parties.

It is also often associated with indigenous religion and cultural practices. In its political context, it is necessarily not as easily defined as ecological health or scientific ecology concepts.


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